And will let Cai Yunfeng’s core brother Caiyun Ersi carry out the garrison. After all, it is still the particularity of the nine sects.
Jiuqi Sect is the "Gangfeng Point" in Qingyun Gate’s jurisdiction. After a friar builds a foundation, he needs to refine the highest soil. According to the friar, "the highest soil is easy to get, but the lowest soil is hard to find." You will have something to do in nine days, but you will not worry about not finding it.
But at the same time, there is also a saying that plough is easy to get, but hard to get. This means that plough is easy to find, but it is not easy to find pure plough or refine it. It is not difficult to refine it casually if you are not demanding, but it is also difficult if you want to refine it higher and better.
This depends on the monk’s practice, as well as various factors such as the high density distribution of the highest air in the sky.
Of course, although it is difficult to refine the plough, it is still relatively simple than the detective. There are always some places in this continent that are especially suitable for monks to refine the plough because of special terrain and special geographical climate, so there is the so-called "Gangfeng Point" distribution.
There are naturally many "Gangfeng points" in the territory attached to Qingyunmen, such as "Tianlei Valley", where the thunder rolled for nine days all day, and the thunder was almost grounded and it was not straight for nine days. There is also the dangerous peak of Mount Qomolangma, which claims to reach the sky straight, and the mountain peaks pass through the clouds like a sword. Godsworn should follow the mountain peaks and often find the type of Gangfeng that he needs to refine, but it is also a good place to refine Gangfeng for nine days.
There is also Sun Hao’s preference for the nearest nine peaks in Enzan Ijuin.
In the ancient theory of "Nine Towers and Nine Towers", there are many ancient interpretations. This ancient Tang Dynasty’s "Jingyang Well Fu" says that "there is no place to care about nine towers and nine towers can be hidden; It can be seen from this that Jiuqi Peak is also an excellent place for Brother Chang to refine the highest plough.
There is another reason why the elite of the Qingyun Sect stationed in Jiuqi Peak, except that Jiuqi Peak is the "Gangfeng Point" of Zongmen, that is, Jiuqi Sect has a very special relationship with Qingyun Sect.
After all, if there are more Gangfeng points, this one is not much, this one is not much, and there are many Jiufeng peaks. Because they are too far away from the Qingyun Sect and close to the boundary of the five elements of the Magic Sect, the peculiar nature of Gangfeng is no longer the first choice for Qingyun’s younger brother to refine the plough.
There are nine sects in the Nine Towers, but Qingyun Gate has to pay attention to them.
Xiang Jiuqi Peak was created by Xiongshi himself in Xuanyuan, the ancestor of Zongmen Zhongxing.
In Xuanyuan, there was Xiong Xiu Yuan, a big brother of Baby, Qingyun Gate, and ten peaks Teng Deterrence. In the sky, there was Xiong who cast Qingyun Gate’s eternal foundation, and wanted to build Wan Ren Peak, and his younger brother refined Wan Ren’s high wind, but he made nine achievements and lost nine achievements.
Records of ancient books and records: Xuanyuan has Xiong’s mountain-building up to 9,999, and it takes a lot of work to achieve great success. At this time, lightning is rolling in and shaking the earth for thousands of miles, and Enzan Ijuin Nu erupts and spews out huge stones to generate flying rock peaks.
Xuanyuan has Xiong’s family sitting in Jiuqi Peak. With Lei Jia’s immobile body, he is bound to go against the sky.
However, if you look at the nine mountains and suddenly realize something, you will stand up at the top of the mountain and laugh wildly for more than three days. After more than three days, you will even say three words, "I am white, I am white, I am white, and I have ten things to do, and I still have one left."
In the laughter, there was Xiong’s striding back to Zongmen and realizing it, but after a hundred years, the fairy voice came to the world to drive the crane and lift the clouds.
Xuanyuan has Xiong’s soaring, but before he went to soar, he left jade slips. In the bamboo slips, it is said that "it is an ancient problem that people have joys and sorrows, and the moon is full of rain and shine."
The jade slips in the ancient books of Zongmen have a very high status, but people in Qingyun Gate can understand the simplicity of this jade after the ancestor Xuanyuan raised the clouds. Of course, more people can push the nine peaks to Wan Ren for a long time. Together with the ancestor Xuanyuan, the nine peaks have become the allusions of Zongmen, and people can understand the meaning.
After the ancestor of Xuanyuan, the ninth Sect, ascended, he served his concubine, the Jin family, and led the ninth peak to create the ninth Sect era.
Times are changing. Nine peaks were the hinterland of Qingyun Gate in the period of the ancestor of Xuanyuan. Nowadays, the territory of Qingyun Gate has shrunk again and again, which has become a boundary and gradually abandoned by my brothers. Now few brothers have come here to refine the highest heaven.
It is precisely because of the particularity of the Nine Sect that Qingyun Gate naturally incorporated the Nine Sect into the defense body with the expansion of the battlefield.
Sun Hao chose this flying stone peak to rest, but it is also necessary for him to refine the plough. Jiuqi Peak is the closest "Gangfeng Point" to Enzan Ijuin, and it should also be the most suitable "Gangfeng Point" for Sun Hao, but Sun Hao has to take this trip.
Sun Hao’s original plan was to go to Jiuqi Peak to refine the plough after the earth-escaping surgery. This time, it was just right to have such a large group of people, and everyone just went together, even the guide. Sun Hao went alone and Liu Min had to send him a guide, didn’t he?
Sun Hao expressed the idea of going to Jiuqi Peak together. Although Chen Si was a little surprised, she didn’t ask much and nodded, saying that several people made an appointment. After a little arrangement, they flew to Jiuqi Peak with flying swords.
Before leaving, Sun Hao specially called Lan Lan to give her two jade slips and a keepsake, saying, "Miss Xiaolan, these two jade slips are smaller, so please ask Miss Xiaolan to send the colorful Yunfeng of Qingyun Gate to Daewoo, but this is bigger, please ask Miss Xiaolan to send it to Miss Xuanyuanhong, the main peak of Qingyun."
Lan Lan carefully took the two jade Jane Ying Ting’s face and said firmly, "The elder can rest assured that Lan Lan will live up to what she has been entrusted with and will certainly deliver these two jade Jane to Qingyun Gate."
Sun Hao nodded and said nothing more, but he rode the flying sword to greet a small fire with the big team and went to Jiuqi Peak to refine the plough.
Chapter three hundred and seven Nine here now
Sun Hao’s choice of Jiuqi Peak to refine the sky is also the unique nature of Jiuqi Peak, which makes Sun Hao feel that this mountain is probably the most suitable for his own weather.
There is Xiong in Xuanyuan, the ancestral home of Zongmen Zhongxing, who is rare to be refined to the top level. It is an opportunity for Wan Ren to refine the high-altitude wind gods in Wan Ren.
Nai Tiangang is easy to get, but hard to get. Regret of the ancestors of Xuanyuan is better than training to a height of 9,900 meters. After the ancestors became great monks, they expressed their hope that their younger brothers would never make the same mistakes again, leaving regrets, which is why they made great achievements in building mountains and mountains.
Although in the end, due to unknown reasons, there was still a trace left in the mountain made by Laozu, but the mountain made by Laozu was greatly different from his "Gangfeng Point"
His "Gangfeng Point" is a natural growth. All kinds of Gangfeng are mixed, and all kinds of Gangfeng have been refined. Friars of various grades can go and find the highest plough that suits them.
However, the Jiuqi Peak is different here. The bodhi old zu Xuanyuan has been arrogant all his life, and it is not necessary to build mountains and mountains. The Jiuqi Peak has reached 9,000 square meters, and the first order has changed from a hundred to a hundred. The more vigorous it is, the more pure it is.
At that time, there was Xiong’s family in Xuanyuan, who was so proud that he didn’t think that the minimum standard of 9000 was out of date after thousands of years.
9,000 meters is high and vigorous, and it needs to be refined. Godsworn Tsukiji is qualified to be refined.
At that time, Xuanyuan had Xiong’s idea that the local goblins were not refined and wanted to get the bodhi old zu, but there was no way. But he never thought that nowadays, this kind of goblin is quite rare and precious.
In a word, the requirements for starting at the beginning are too high, which makes most Zhuji monks in Qingyun Gate look forward to and sigh.
After a long time, Jiuqi Peak has naturally declined here. Of course, the loyal Jin descendants have been sitting in Jiuqi School, hoping that one day this Jiuqi Peak will reproduce the glory of the bodhi old zu.
The flying stone peak is not far from Jiuqi Peak, and a line of Buddhist monks from Tsukiji has come to the Imperial Sword in just two days.
From a distance, I saw the nine towering peaks that went straight into the sky.
Later generations, another big baby monk, Hao Chu, stepped up to the Nine Towers. I felt that Xuanyuan had Xiong’s majestic ancient poem "Hao Chu Man looked at the Nine Towers" and now "the grass is like a sword, and Qiu Lai cuts his heart everywhere; If the incarnation of 100 billion scattered to the peak and looked at the hometown. "